The Franciscan
Advent
December 2002
St Francis of Assisi Parish
Newsletter
Contents
With love to a special friend at Christmas
St Francis of Assisi Anglican Church, 373
Milner Street, Waterkloof, 0181
Tel.
012-346 1106/7, Fax: 346 4226.
mail@st-francis.co.za
http://www.st-francis.co.za
Clergy: Fr. Timothy Lowes, Robin Heath, June de
Klerk,
Martzi
Eidelberg, Liz Horne - Children's Chaplain.
Editor: Mark Napier. Tel.
012-9987992 (home), Email: mnapier@csir.co.za
Welcome to the Advent
edition of the Franciscan. One always feels a little out of kilter at this time
of year (I guess with Scottish ancestors, for me that would be out of
kilt). The snow, the fir trees, the
reindeer, the long white beards and warm fur lined clothes are all rather alien. A temporarily homeless family affected by
the possible scandal of an unexpected child, displaced because of the actions
of an oppressive, occupying state is easier to identify with than the rest of
the symbols associated with this season.
As our thoughts turn to the large numbers of refugees affected by so
many (often religiously based) wars who face the new year with little prospect
of peace, goodwill or real charity, it is perhaps a good time to push through
the tinsel and examine how our beliefs build a better world (or not). May our celebrations be inclusive and filled
with the integrity that comes from catching sight again of the Christ born
without wealth or earthly power.
Ed.
My dear Parishioners
Father Godfrey Roper who works at Irene Homes writes:
"The one thing that the intellectually disabled
have taught me is acceptance. They
accept me, or anyone else, at face value.
The don't want to know how big my house is, what sort of education I
have received, what computer equipment I have - they accept me just as I
am. And all they ask in return is that
I accept them - just as they are. This
acceptance is so wonderful when it is applied to change. Change is inevitable - don't look for hidden
meanings - accept it whole-heartedly, and life becomes or remains exciting."
For me there is a very close correlation between the
acceptance Fr Godfrey talks about and the acceptance God displayed in the
Incarnation.
If the Almighty had waited until we (His Creation)
were "acceptable" - eternity would've been far too short a period of waiting. If He would only act once we were "proper", there
would've been no birth at Bethlehem. "For while we were yet sinners
..."
Our God is a God of unbelievable grace and awesome
unconditional generosity, and this is distinctly manifest in the Christ Child.
Interesting that Fr Godfrey's flock ask very little in
return for the overwhelming gift of acceptance they so freely bestow on
others. What they ask for is simply
acceptance.
It is a way that is very simple and very healing - a
way that leads into the love of Jesus.
And what this way does, is echo God's way at Christmas.
That's my simple message for you this Christmas. Acceptance.
Accept one another unconditionally (rich/poor; young/old; High
Church/Low Church; whatever the
dichotomy), as unconditionally as Fr Godfrey's congregation accept him and each
other and as unconditionally as God has loved and accepted us in sending His
Precious Christ Child to be a path of salvation at great cost.
Fr Timothy
Bring no expectance of
a heaven unearned
No hunger for a
beatitude to be
Until the lesson of my
life is earned
Through what Thou
didst for me
Bring no assurance of
redeemed rest
No imitation of
awarded grace
Only contrition
cleavingly confessed
To Thy forgiving face
I ask one world of
everlasting lost
In all I am, that
other world to win
My nothingness must
kneel below Thy cross
There let new life
begin
Siegfried Sasoon (1886 -1967)
Sent in by Jocelyn Gioia
Adapted from A Blue Christmas Service, as celebrated at St. John the
Evangelist Anglican Church, North Vancouver, B.C. Christmas time can be a very lonely, depressing, "blue"
time for those grieving the loss of loved ones or other losses or for those who
are all alone when others are partying and gathering with family members. A
number of pastors concerned for those who find it difficult to
"celebrate" at this time of year have developed various "Blue
Christmas Services" to minister to these people.
The Reverend Dr. June Maffin
The constant refrain
on radio and television, in shopping malls and churches, about the happiness of
the Christmas Season, about getting together with family and friends, reminds
many people of what they have lost or have never had. The anguish of broken
relationships, the insecurity of unemployment, the weariness of ill health, the
pain of isolation, the gut wrenching loss of a child, the loneliness of no
longer having a beloved spouse to share each day, the loss of a dear family pet
- all these can contribute to a feeling of being alone, of 'feeling blue' in
the midst of the society around us which seems bent on 'being happy' and
'celebrating'. There are years when we hurt at Christmas time and can't get into
the festivities others seem to be able to do.
It's at such times that we need to make the
space and take the time to acknowledge our sadness and concern. We need to know
that we are not alone.
Welcome to this Blue
Christmas ... a time when we can, with others, acknowledge the "blue"
feelings we have at Christmas time, the reasons for them, and offer them to
God. Soon [in the Northern Hemisphere!] we will experience the shortest day and
the longest night of the year. This time has been called the "long dark
night of the soul", "the winter of our discontent" in which
memories of past experiences and the pain of present experiences can become
overwhelming. For some, Christmas Day is the most difficult. For others,
Christmas Eve, or New Years Eve, or the beginning of another lonely New Year.
We invite you to
reflect on the pain, the loneliness, the sadness you may feel and offer it to
the Christ Child. We pray that you will find hope and comfort in knowing that
you are not alone.
Isaiah 40:
"Comfort, comfort my people" says your God. "Speak tenderly to
Jerusalem, and proclaim to her that her hard service has been completed … Lift
your eyes and look to the heavens: Who created all these? He who brings out the
starry host one by one, and calls them each by name. Because of his great power and mighty strength, not one of them
is missing. Why do you say, O Jacob,
and complain, O Israel, “My way is hidden from the Lord; my cause is
disregarded by my God”? Do you not
know? Have you not heard? The Lord is the everlasting God, the creator of the
ends of the earth. He will not grow
tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases
the power of the weak. … Those who hope
in the Lord will renew their strength.”
Candle Lighting Litany Of Remembrance
We light this Advent candle to remember those persons who have been
loved and lost. We pause to remember their name, their face, their voice. We give
thanks for the memory that binds them to us this season which anticipates
Christmas.
May God's eternal love
surround them.
We light this second
candle to redeem the pain of loss: the loss of relationships, the loss of jobs,
the loss of health. As we gather up the pain of the past, we offer it to You, O
God, asking that into our open hands, You will place the gift of peace.
Refresh, restore,
renew us, o God, and lead us into your future.
We light this third
candle to remember ourselves this Christmas time. We pause and remember the
past weeks, months and for some of us, years of down times. We remember the
poignancy of memories, the grief, the sadness, the hurts, the pain of
reflecting on our own mortality.
Let us remember that
dawn defeats darkness.
This fourth candle is
lit to remember our faith and the gift of hope which God offers to us in the
Christmas story. We remember that God who shares our life, promises us a place
and time of no more pain and suffering.
Let us remember the one
who shows the way and who goes with us into our tomorrows.
For the full service, see
http://ottawa.anglican.ca/blue.html
A special friend is a rare find
Someone who shares your joy and happiness
Someone who cares enough
To show love and kindness,
Someone who is a comfort
To spend time with,
Someone who is honest and thoughtful,
A special friend is a wonderful gift …
Someone who offers understanding
When life is difficult,
Someone whose smile is enough
To brighten any day,
Someone who accepts you
And is glad that you are you,
Someone who forgets mistakes
And is gentle and trusting.
You are this special friend to me,
Our times together are treasured in my heart,
And at Christmas
A special time of year,
I wish you love, laughter, and all of life’s
Most beautiful things,
I wish you health and cheer,
And more of everything
That makes you happy,
And I wish that we would
Always be special friends.
Donna Levine
Henri J.M. Nouwen
Lord Jesus,
Master of both the light and the darkness, send your Holy Spirit upon
our preparations for Christmas.
We who have so much to do seek quiet spaces to hear your voice each day.
We who are anxious over many things look forward to your coming among
us.
We who are blessed in so many ways long for the complete joy of your
kingdom.
We whose hearts are heavy seek the joy of your presence.
We are your people, walking in darkness, yet seeking the light.
To you we say, "Come Lord Jesus!"
Amen.
Last year during one of the Advent services,
Father Timothy showed us how to make a Christingle. Afterwards I overheard some people saying they had never heard of
a Christingle before. So in this
article I would like to give a little more background about the customs
surrounding it and the purpose for which it was used.
The meaning of the word Christingle is
‘Christ-light’ and the various materials used have specific symbolic
meaning. They are made as follows.
Take an orange, (or another round fruit like a
small melon for instance, as oranges are not generally available around this
time in South Africa) and carefully make a hole in the top for a
candlestick. The round fruit represents
the world, and the candle symbolizes Jesus as the light of the world. Then fasten a red piece of ribbon or strip
of red crepe paper around the fruit and fasten it with a pin. The ribbon represents the blood of Christ,
which is shed for the world. Then take
four cocktail sticks on which you skewer fruits such as raisins, glacé cherries
or other dried fruit and unshelled peanuts.
Stick these into the round fruit.
The cocktail sticks represent the four seasons and the pieces of fruit
and nuts symbolize the fruit of the earth.
The Christingle is now ready for the Christingle service.
This service is very old, but nobody quite
knows where the custom originated or with whom. In Wales there are records of a ‘calenig’ service and in the
Moravian Church, Christingle services have been held for over 200 years. However they do not claim that the service
started with them. The intention of the
Christingle service is to collect funds to help the poor. Participants in the service are to collect
money beforehand and to hand this over at the beginning of the service, after
which they receive a Christingle. When
all have received one, carols are sung by candlelight. Anne Marie Smith
(Source: The Lion
Christmas Book, compiled by Mary Batchelor, 1984. Lion Publishing)
What do elves learn in school?
The Elf-abet!
What was so good about
the neurotic doll the girl was given for Christmas?
It was already
wound up.
Mom, can I have a dog
for Christmas?
No, you can have turkey like everyone
else.
What nationality is
Santa Claus?
North Polish.
What do you call a cat
on the beach at Christmastime?
Sandy Claws!
What kind of bird can
write?
A PENguin.
Why did Santa spell Christmas N-O-E?
Because the angel had said,"No
L!"
Who is never hungry at
Christmas?
The turkey, he is always stuffed.
What do you call
people who are afraid of Santa Claus? Claustrophobic.
Judge: "What are
you charged with?"
Prisoner: "Doing
my Christmas shopping early."
Judge: "That's
not an offence. How early were you doing this shopping?"
Prisoner: "Before
the store opened."
What do you get if you
cross Father Christmas with a detective ?
Santa Clues!
What do monkeys sing at Christmas?
Jungle bells, jungle bells...
What do snowmen eat
for breakfast?
Snowflakes.
What's the best thing
to put into a Christmas cake?
Your teeth.
Why does Santa's sled
get such good mileage?
Because it has long-distance runners on each
side.
Why does Scrooge love
Rudolph the Red-Nosed Reindeer?
because every buck is dear to him.
Why is Christmas just
like a day at the office ?
You do all the work and the fat guy with the
suit gets all the credit.
What did Adam say on
the day before Christmas?
It's Christmas, Eve!
What did the ghosts
say to Santa Claus?
We'll have a boo Christmas without you.
If Santa Claus and
Mrs. Claus had a child, what would he be called? A subordinate clause.
Why does Santa have 3
gardens?
So he can ho-ho-ho.
Why was Santa's little
helper depressed?
Because he had low elf esteem.
What do you get when
you cross a snowman with a vampire? Frostbite.
The 3 stages of
man: 1) He believes in Santa
Claus. 2) He doesn't believe in
Santa Claus. 3) He is Santa Claus.
When I was a child
growing up in Holland, we used to have a coal-heater to heat our living room.
The most important thing always was that the coal-heater needed to be kept
burning, because if it went out, it was a huge task to clean the whole heater out
and then light it again. Every evening before going to bed, my parents would
put a good amount of coal in it and almost close the air-vents, so that it
would burn slowly during the night and have enough fuel so as to not go out. In
the morning the embers would be stirred up with a poker before new coal was
added to keep it burning.
Maybe you wonder why I
talk about coal heaters in the middle of summer, when it is as hot as blazes,
so let me try to explain. The main reason for the story is that it enables me
to explain what embers are, as I want to stir up some embers.
On its annual
liturgical calendar the church has four days that are marked as “Ember Days”.
These are the Third Sunday in Advent, the Second Sunday in Lent, Trinity Sunday
and the Twenty-sixth Sunday of the year. These Sundays are intended to be days
on which prayer is offered for those to be ordained, for vocations to the
ordained ministry, for theological colleges and those preparing for ordination
and for all serving in the ordained ministry.
The term “Ember Days”
is actually not derived from the embers that result when coal is burned, but
has another origin. Ymbrendag in old English means ‘anniversary day’ or
‘calendar’ day, set apart for fasting and prayer.
What has intrigued me
for some time already is that these Ember Days are never mentioned, and that we
seldom if ever pray for the above-mentioned categories of persons. Sometimes
prayers are offered for the clergy of the parish, but in the almost 20 years
that I have attended the Anglican church, I have never even heard the Ember
days mentioned, let alone observed.
This has left me
wondering what would happen if we did start observing them. Would we then maybe
see more priests and deacons getting ordained to fill all the vacancies in the
various parishes? Is it so that we “do
not have, because we do not ask God”? (James 4:2b).
I believe that the
time has come for us to do some serious and sincere seeking of God’s will,
because if we don’t, we might end up with embers that are no longer burning,
but have in fact turned into cinders. If we do not pray for people, both men
and women, to hear God’s call and enter the ordained ministry, we will end up
without spiritual leaders altogether.
For further
information about Ember Days and what to pray, please look on page 331 and 332
of An Anglican Prayer Book.
Anne Marie Smith
1. Be especially patient with your humans during this time. They may
appear to be more stressed-out than usual and they will appreciate long
comforting dog leans.
2. They may come home with large bags of things they call gifts. Do not
assume that all the gifts are yours.
3. Be tolerant if your humans put decorations on you. They seem to get
some special kind of pleasure out of seeing how you look with fake
antlers.
4. They may bring a large tree into the house and set it up in a
prominent place and cover it with lights and decorations. Bizarre as this may
seem to you, it is an important ritual for your humans so there are some things
you need to know:
-
Don't pee on the
tree
-
Don't drink water
in the container that holds the tree
-
Mind your tail
when you are near the tree
-
If there are
packages under the tree, even ones that smell interesting or that have your name
on them, don't rip them open
-
Don't chew on the
cord that runs from the funny-looking hole in the wall to the tree
5. Your humans may occasionally invite lots of strangers to come visit
during this season. These parties can be lots of fun, but they also call for
some discretion on your part:
-
Not all strangers
appreciate kisses and leans
-
Don't eat off the
buffet table
-
Beg for goodies
subtly
-
Be pleasant, even
if unknowing strangers sit on your sofa
-
Don't drink out
of glasses that are left within your reach
6. Likewise, your humans may take you visiting. Here your manners will
also be important:
-
Observe all the
rules in #4 for trees that may be in other people's houses. (4a is particularly important)
-
Respect the
territory of other animals that may live in the house
-
Tolerate children
-
Turn on your
charm big time
7. A big man with a
white beard and a very loud laugh may emerge from your fireplace in the middle
of the night. DON'T BITE HIM!!